Who We Are
The sight of burning votive candles is common in many churches. Often the first thing anyone notices upon entering a church is a stand of votive candles. Usually it has several rows of glass candle holders and a place to make an offering. The stands are usually placed in devotional spaces, often before statues of saints or at shrines, and usually in a quiet corner. We often see people making an offering, taking the candle, lighting it, saying a prayer, and placing the candle back in the stand. So what is this all about? How did this tradition get its start?
According to A Handbook of Catholic Sacramentals, by Ann Ball (Our Sunday Visitor Books), the practice of lighting candles probably has its origins in the custom of burning lights at the tombs of the martyrs in the catacombs. The lights burned as a sign of solidarity with Christians still on earth. Because the lights continually burned as a silent vigil, they became known as vigil lights.
Vigil Lights (from the Latin vigilia, which means "waiting" or "watching") are traditionally accompanied by prayers of attention or waiting. Another common type of candle offering is the votive light. Such an offering is indicative of seeking some request from the Lord. Lighting a votive candle is a way of extending one's prayer and showing solidarity with the person on whose behalf the prayer is offered.
Each time we light a candle, we are called to remember that it is our Lord and Savior Jesus Christ who is the True Light and that He and only He will grant us True Life. Christ said, “I am the light of the world; he who follows me will not walk in darkness, but will have the light of life.” (John 8:12) Jesus Christ IS that light. He is the light that shines for us in the midst this world of darkness. And anyone who follows Him need not fear that darkness because we know that Christ will always shine for us, leading us in the Way to the Father.
Every candle that we light should also be a time of prayer in which we reflect upon the salvation that the Lord has worked for us and also a time of recommitment, where we renew our Baptismal vows and that we, as children of God, are called to “Let our light so shine before all people, that they may see [our] good works and give glory to [our] Father who is in Heaven.” (Matt. 5:16)
In lighting our candles, the first thing we do is to make an offering for the candle. Everything that we have is from God and the first step is to give back to Him for all of His many blessings. The next step is to venerate the icons, if any, that surround the devotional space, that help us lift our prayers to God on high. Next, we light the candle, remembering all of our loved ones who are sick or who have passed into the next life, or who we just want to pray for, and beseech God to have mercy on them.
Lastly, we quietly say “Lord have mercy,” for our own selves, repenting for our own sins while at the same time “re-igniting” our own flame and recommitting our whole life to God. Thus we begin again to live as light, helping others see the Way in a world of darkness. In the lighting of candles we remember and truly live the words of Our Lord: "I am the Light of the World."
On Saturday, February 21, 2015, Kathy West and friends will be at it again! They're planning a beautiful evening of music for strings and keyboards, representative of various 20th century styles. Most selections hail from the early 1900s and are romantic in nature. These include a Trio by Cecile Chaminade, two pieces by Faure, and Rachmaninoff's Vocalise. Vaughn Williams folksong settings are also on the program, as well as South American tangos and waltz from Astor Piazzolla. A Rodriguez tango may also be in the hopper—a very familiar piece that should send the audience out dancing.
Musicians for the evening include Liza Dale, violin; Margaret Weiss, cello; Isaac Brooks (Margaret's son), euphonium; and of course, Kathy West, piano.
Kathy says, "We particularly wanted to play the Chaminade for an audience, as it is an exciting piece that is seldom played anymore, if it ever was. The euphonium piece was written as a tuba solo by Don Haddad, who was a tuba teacher and composer for his students. Isaac (who is about 15 years of age) does a masterful job of playing the music and really enjoys performing." We're sure the audience will enjoy it.
Don't miss it! Join us Saturday evening at 7:00p! Light refreshments will be served.
Ash Wednesday is a day of repentance and in the calendar of Western Christianity, is the first day of Lent and occurs 46 days before Easter.
Ash Wednesday derives its name from the practice of placing ashes on the foreheads of adherents as a sign of mourning and repentance to God. The ashes used are typically gathered after the palms from the previous year's Palm Sunday are burned. This practice is common in much of Christendom, being celebrated by Catholics, Anglicans, Lutherans, Methodists, Presbyterians, and some Baptist denominations.
Ashes were used in ancient times, according to the Bible, to express mourning. Dusting oneself with ashes was the penitent's way of expressing sorrow for sins and faults. An ancient example of one expressing one's penitence is found in Job 42:3–6. Job says to God: "I have heard of thee by the hearing of the ear: but now mine eye seeth thee. The other eye wandereth of its own accord. Wherefore I abhor myself, and repent in dust and ashes." (vv. 5–6, KJV) The prophet Jeremiah, for example, calls for repentance this way: "O daughter of my people, gird on sackcloth, roll in the ashes" (Jer 6:26).The prophet Daniel pleaded for God this way: "I turned to the Lord God, pleading in earnest prayer, with fasting, sackcloth and ashes" (Daniel 9:3). According to the canonical gospels of Matthew, Mark and Luke, Jesus spent forty days fasting in the desert before the beginning of his public ministry, during which he endured temptation by Satan and Ash Wednesday marks the beginning of a forty day liturgical period of prayer and fasting and marks the start of a period which reminds us of the separation of Jesus in the desert to fast and pray. During this time he was tempted. Matthew 4:1–11, Mark 1:12–13, and Luke 4:1–13. The 40-day period of repentance is also analogous to the 40 days during which Moses repented and fasted in response to the making of the Golden calf. Jews today follow a 40-day period of repenting during the High Holy Days from Rosh Chodesh Elul to Yom Kippur.
Ash Wednesday is often observed by fasting, abstinence from meat, and repentance—a day of contemplating one's transgressions. The Anglican Book of Common Prayer designates Ash Wednesday as a day of fasting. In the medieval period, Ash Wednesday was the required annual day of penitential confession occurring after fasting and the remittance of the tithe.
At St Barnabas, we observe Ash Wednesday with the imposition of Ashes throughout the day with a time of penitence followed by a celebration of the Lord’s Supper (Holy Communion) in the evening. All are welcome to join in the day’s observances.
Shrove Tuesday officially ends the season of Epiphany and marks the beginning of the penitential season of Lent. The name Shrove Tuesday is derived from the verb "to shrive" which means to confess and receive absolution. During the Middle Ages, "shriveners" (priests) heard people's confessions in preparation for Lent. As certain foods were restricted during Lent, people would prepare feasts to consume those foods that would become spoiled during the next 40 days. The English tradition of eating pancakes came about as a way to use as much milk, fats and eggs as possible before Ash Wednesday.
Shrove Tuesday is the time to make a special point of self-examination, of considering what wrongs you need to repent and what amendments of life or areas of spiritual growth you especially need to ask God's help in dealing with. Fr. David and Fr. Bill are available for consultation or private confession upon request.